Jacques Callot: Les Grandes Misère de la Guerre’ |
February 3, 2009
The reason is . . .
The day begins well, sunny and mild. I think I may play a few holes of golf in the
late afternoon in memoriam John
Updike. He hasn’t added one word to the world’s
store this week, but the world – though you might imagine it would be – is no
lighter for it. The day begins sunny and
mild, but by three it’s cold and cloudy and by five it’s snowing. By the time I take the dog for his walk,
there’s an inch and a half on the ground. Its beauty is skin deep. Beneath the white the grass is gray, the ground is soft and wet. By the time we’re home my shoes are leaking, my socks are wet, my feet are pods of sweating ice. I shovel and sweep the walks only so they’ll be
slipperier by morning.
This is the way life slips by these days. Walking from here to there, talking on the
phone, meeting people. Nice people for
the most part but not particularly good.
None of us is either wise enough or wide enough to be truly good. Those that try to be – to get above niceness –
go about it the wrong way, because good isn’t above niceness, it’s in another direction.
I’ve
been reading Susan Neiman’s Moral
Clarity. Her world is much wider
than mine, she is much wiser than I; but she still doesn’t understand
good. Her examples of goodness are of nice - and talented, of course. They’re very bright and they’re thinking hard;
but they can’t break through by thinking. Good is not nice or bright or talented or reasonable.
Dulness
best solves
The
tease and doubt of shelling,
And
Chance’s strange arithmetic [Wilfred
Owen, “Insensibility”]*
Y
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