Dappled, brinded, dim; folded, spindled & mutilated
Gaspar Stephens called today to thank me for the "shout out" on the February 25th post. He was thinking, he said about Hopkins’ “Pied Beauty,” which got him wondering about how notions of “purity,” which he called “a dangerous illusion,” inform − or even form − the way we think about one another. He mentioned Hawthorne’s story, “The Birthmark.”
I never really want to read Hopkins because I find him in almost equal parts
fascinating, exciting, and enjoyable on the one hand and unnecessarily
recondite, difficult and self-indulgent on the other. But, “Pied Beauty” as a hymn to “all things
counter . . . fickle, freckled,” flawed, impure − this is why I have a Norton Anthology of Poetry on the shelf
above my desk:
Glory be to God for dappled
things—
For
skies of couple-colour as a brinded cow;
For
rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls;
finches’ wings;
Landscape
plotted and pieced—fold, fallow, and plough;
And
áll trádes, their gear and tackle and trim.
All things counter, original, spare, strange;
Whatever
is fickle, freckled (who knows how?)
With
swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty
is past change:
Praise him.
Then
this afternoon I sat down and re-read “The Birthmark,” one of my favorite
Hawthorne stories.* The “man of
science,” Aylmer, the “eminent proficient in every branch of natural philosophy,” marries the lovely Georgiana, perfect except for one flaw, the rosy hand
upon her cheek. On any other face, he
admits, it would be a charm, but she is so nearly perfect that “this slightest
possible defect” troubles him, this “visible mark of earthly imperfection” shocks him. It follows that it – or its removal – possesses him, so that all he can think of is
“the lengths he might find in his heart to go for the sake of giving himself peace” [italics mine].
Our obsessions about purity, Gaspar,
they aren’t, it turns out, for the sake of the other, are they, but for our
own?
And we’ll go great lengths to enforce
them. God forbid we be content with “the
level of the actual.” Aylmer’s great
experiment, to remove the birthmark from his wife’s cheek succeeds; it departs
like “the stain of the rainbow fading out of the sky.” So also Georgiana fades out of life.
Because, Gaspar − am I right? − to fix another is to kill them, in the same
sense that the law kills, where the wind may give life.
We may
not all be obsessed with purity – many of us love speckled, dappled, spotted, freckled,
and stippled things we wouldn’t want to change for clear, smooth, and unmarked. But all of us that write are obsessed with
fixing. Writing is about fixing a moment,
pinning it to a page, so it will last; it is about laying out the facts of the
matter; it is about explaining why this works the way it does (and, usually,
how it could work better); it is about order. It is . . . dogmatic (as in Barth’s
Church Dogmatics). It cannot undergo; it must describe. (It cannot suffer without undertaking a
theodicy.) It cannot embrace; it must
explain. And generally it does a pretty
poor job of it. A homely example. I wrote last time about A. N. Eaton-Pierson’s
writing about Argentinian wines − and she wrote most eloquently, I’ll allow. But even the most evocative words about wine
don’t smell or taste like it.
I’m
not saying don’t write about things.
Just don’t believe what you write. As soon as you start putting words on a page . . . you are wrong, no could be about it.
m
(bicbw)
_______________
*With many others: "Young Goodman Brown"; "Rapaccini's Daughter"; "My Kinsman, Major Molineux"; "The Minister's Black Veil"; "The Maypole of Merrymount"; "The Canterbury Pilgrims." My enjoyment of Hawthorne is only occasionally marred by his ear for dialogue (or utter lack of it). Witness (from “The Birthmark”):
*With many others: "Young Goodman Brown"; "Rapaccini's Daughter"; "My Kinsman, Major Molineux"; "The Minister's Black Veil"; "The Maypole of Merrymount"; "The Canterbury Pilgrims." My enjoyment of Hawthorne is only occasionally marred by his ear for dialogue (or utter lack of it). Witness (from “The Birthmark”):
“There needed no proof,” said
Georgiana, quietly. “Give me the
goblet. I joyfully stake all upon your
word.”
“Drink, then, thou lofty creature!”
exclaimed Aylmer, with fervid admiration.
“There is no taint of imperfection on thy spirit. Thy sensivle frame, too, shall soon be all
perfect.”
She quaffed the liquid and returned
the goblet to his hand.
“it is grateful,” said she with a
placid smile. “Methinks it is like water
from a heavenly fountain; for it contains I know not what of unobtrusive
fragrance and deliciousness. . . . Now,
dearest, let me sleep. My earthly senses
are closing over my spirit like the leaves around the heart of a rose at
sunset.”
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