From the mind that brought bikini wax, basketballs, shaving-cream pies, and chainsaws to The Masters : Eight
propositions – in no particular order.
1)
We
take ourselves too seriously. We are all narcissists to one degree or another.
This is a difficult state of mind and feeling to escape.
2)
One
way to escape is through farce. We recognize in farce that however ordered is the
physical universe – in fact, farce depends on physical order (especially the
law of gravity) – the social fabric is frayed and splitting; it is tattered,
torn, darned, patched, etc. Note the
terms: physical universe, social fabric.
3)
And
re-consider farce. Tragedy assumes an
order to society that does not exist.
Pride doesn’t always go before a fall. Tragic flaws need not yield
tragic consequences. In short, the rain falls on the just and the unjust alike,
on their crops and on their picnics.
Comedy assumes an order to society that does not exist. In tragedy, misunderstanding leads to complication leads to further misunderstanding leads to bloodshed. In comedy, complication leads to confusion leads to misunderstanding which is unraveled; there is resolution. In farce, complication creates complication creates misunderstanding creates confusion creates chaos, and any resolution is obviously fake.
Comedy assumes an order to society that does not exist. In tragedy, misunderstanding leads to complication leads to further misunderstanding leads to bloodshed. In comedy, complication leads to confusion leads to misunderstanding which is unraveled; there is resolution. In farce, complication creates complication creates misunderstanding creates confusion creates chaos, and any resolution is obviously fake.
4)
Laughter
is better than – and healthier than – tears, if only because it is less
self-indulgent. (See (1).) Tears turn us toward desire for control: the world
is not as it should be, and it has been particularly unfair to us. (How can it
not recognize its own sun?) Laughter is social. Yes, the world is unfair, but it hasn’t singled us out:
it’s just the fornifreculated freak show it is.
5)
Freak
shows. Carnivals. Circuses, Gallows humor. Flatulence to body parts falling
off.
6)
It
is unlikely we can always be merry.
(Certainly it is unlikely I can be.) But merriment can be nurtured. (As I write
this, Roz swings the back-stair door too wide and knocks a Chinese plate of its
hook in the kitchen; it shatters on the wood floor – it puts a gouge in the
floor- and there is colored china everywhere. We pick up, and we sweep up, not
grimly; but no one laughs until she says, “Well, that’s enough of that for
today.” And that’s funny because we know something like that will happen
tomorrow – just not today, please!
If we can cultivate melancholy, we can cultivate merry.
If we can cultivate melancholy, we can cultivate merry.
7) re (5) While resolution in farce is obviously
fake – Wile E. Coyote can’t return whole from every misadventure any more than
he can walk on air until he realizes the earth is no longer under him –
nevertheless the way the heroes (and goats) of farce bounce back from accident
bordering on mayhem makes us merry. We’re not precious flowers either, china plates
on a wall, Humpty Dumpties: we knit – and the looser-limbed we are when we slip
on the banana peel or step off a cliff, the wider we swing our tongues to lick
the pie off our faces, the merrier we are, the sooner we knit and can begin
again. Or if we don’t knit? So we die. In tragedy, that is that. In comedy, the
heavenly bridegroom will come for his bride. In farce, from our graves we sing
“The worms crawl in, the worms crawl out, the worms play pinochle on your
snout.”
8)
Sexual
humor? Bathroom humor? Both, maybe the
last more than the first, explode any illusions we have that we are in control.
Some, granted, refuse to give up: “Here’s what I can do next time to prevent that’s happening again.” But watching a
political candidate’s team huddling over their tablets, parsing their calendars, and charting pee breaks is as
funny as watching the candidate wet his or her pants.
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